Sunday, June 3, 2012

A Temple of the Lord


I spent last week eating healthfully and going to the gym.  Your first reaction is probably an approving, “Good for you, Shane!”  And indeed, heaven knows I need to work on my health, since every academic year I seem to do my best to drown my body’s best efforts at longevity in excessive caffeine, sugar, sedentariness, and sleep deprivation.  If our bodies are a temple of the Lord, I have been damned a thousand times over for its wanton desecration. 

But, I’ll be honest: last week’s veggies and gym sessions weren’t peace offerings to assuage my wronged God.  And as few calories as I was eating and as many hours as I was spending in the gym, it’s a bit excessive to try to spin it as “being healthy.”  And it’s not like I particularly need physical strength—few of us do: athletes, military/intelligence personnel, and those in some labor intensive industries such as construction.   So why would I care so much? 

If I’m honest with myself, I can only conclude I had an extremely simple reason—I wanted to be more attractive.  This is absolutely normal, right?  How many guy want to bulk up?  How many girls want to slim down?  And it makes sense, considering that despite disputed efficacy, the body-building supplement industry was worth $2.7 billion in 2008, and the diet industry was worth a whopping $60 billion in 2011.  And our popular media agrees: Stephanie Meyers seems to excuse Edward Cullen for his rather obsessive stalking with frequent reference to his “marble Adonis” body.  But, again, this is absolutely normal, right?   I just watched Thor—what guy doesn’t want a body like Chris Hemsworth?

Probably Christ for one. The Bible talks about many aspects of His life and death—but it seems remarkably thin on Jesus’ workout regimens.  In His years preaching on Earth, God somehow didn’t see fit to mention, “Blessed are the hot.”

So why do we strive so much to have a “hot body”?  I don’t need it for my career; I don’t need it to be healthy.  Well, what is “being hot”?  It seems to be generally a measure of how much you can make another person “want” you merely upon looking at you.  When Jesus warns, “everyone who looks at a woman with lust has already committed adultery with her in his heart?”  (Matthew 5:27) he is speaking about this exact thing we are attempting to evoke with our workout regimens and protein supplements.
If we actually succeed in this, we are literally leading those around us to sin.  Sure, it fans our ego to have all the girls or boys talking about us, and perhaps we can’t help but wonder if anyone would date is if we’re not attractive enough.  But if we accomplish in making all those who look at us covet us, we have converted our body into a temple to ourselves, not a temple to the Lord.

This is not to say we should never work out or eat healthfully: being healthy, staying fit, making sure we’re able to do what is required of us are all deeply ingrained in the Catholic Tradition.  From the very beginning of religious orders, the Benedictines have divided each day into care for the body, mind, and soul, and the Jesuits have always discussed cura personalis—care for the whole person.  But we must be careful not to go too far, or act in an immodest way (why did you just take your shirt off in front of all those people?  And what exactly is the purpose of that plunging neckline?).

After all, for all the care we can spend sculpting our bodies for possible human lovers, how many of us spend that same amount of time sculpting our soul for God?  The Church teaches that our bodies are sacramental; what we do with themand whyhave eternal reverberations in our soul. 

Honestly, my reckless disregard for my physical health during the school year is against my faith.  I’m not Jesus; when I destroy my temple, it takes more than 3 days for to rebuild it.  But with the modern world telling us we’ll never have a boyfriend or girlfriend unless we have a certain body, it is so easy to fall prey to the other extreme, and allow our bodies to become idols.

Or perhaps it’s not just society.  Perhaps we fear, deep down, we’re the ones who are shallow.  If we have the right body, we’ll probably end up having our pick of physically attractive partners, and we'll never have to stop and reflect that we don't look with heaven’s eyes and see the whole person, but merely life on the surface.

Because above all, if love is skin-deep, then true covenantal marriage is impossible, and if we cannot overcome desire to possess others’ bodies, then even our closest relationship with our spouse will be tainted with sin.

7 comments:

  1. Keep 'em coming Shane! It's always interesting to hear your reflections.

    I'm onboard with your larger theme here, but I would disagree with some of the specifics. Namely, I wouldn't say that everyone who goes to gym, even if to "buff up," does so with the intention of stirring up lust.

    Beauty is an objective good, by Catholic theology, and a reflection of God's majesty. In line with your 1 Corinthians reference, we can absolutely glorify the Lord by working to make our bodies more fit and beautiful. (Not to mention the health benefits of exercise...these must make Him happy too!)

    Granted, when it becomes an obsession, or an end in itself, or a means for ulterior motives, this once-good act loses its merit. (As with many other good things)

    By all means, Christians, go to the gym! Just do it with the right goal in mind. And if you do happen to become the recipient of lustful thoughts, but don't act on them, that's what we Catholics call the Principle of Double Effect 0;-)

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    1. To play Devil's Advocate on two points:

      I always struggle with the concept of "beauty" as an objective good, at least when applied to the body. The conception of human beauty has changed with culture and seems to be extremely subjective. In here you reference being fit, or even merely buffing up, as a conception of beauty. In Fiddler on the Roof, though, in the song Matchmaker "slender and pale" is the defining attractiveness feature. In China, tiny feet to the point of physical pain were the picture of feminine attractiveness. And that's just off the top of my head. Objectively speaking, what does God want us to pursue? Do we avoid sun and break the bones in our feet because a few cultures have historically held that as attractive?

      Certainly, going to the gym and being healthy is great. But there is beauty in many things. To make oneself beautiful for merely the sake of making oneself beautiful when one could make art that isn't so self focused seems almost vain. Indeed, even saying "being healthy is great" I'm spitting in the face of the long Catholic tradition of asceticism, which even John Paul II practiced. And, after all, to buff up takes a lot of effort (what...consistently 1.5 hrs/day of the gym?). If we're not spending at least that amount of time in prayer talking with God, or at least doing some corporal works of mercy, then should we really be dedicating that amount of time pursuing personal physical beauty that doesn't even further our vocation?

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    2. i suppose you could pray the rosary while running, or even just offering up the workout to God, if that means anything? better yet, taking part in a run to raise funds - that'd give you a workout and doing acts of charity! challenge accepted and solved. (channeling himym vibes here)

      i guess something that could be objectively described as beauty would be the radiance/glow of someone who's healthy and fit, physically, mentally, emotionally and spiritually, or at least some combination thereof? i mean, that's pretty much the lowest common denominator i can think of to cut through cultural differences. if there's a culture that values the opposite of any of those factors, the laws of natural selection pretty much ascertain that they're either extinct or on their way out haha.

      in the end, it's really about your motives i feel. if it truly wasn't your intention to cause others to lust after you, can you really be blamed for what goes on in others' minds? what about those naturally attractive people - i'm sure we can all think of at least one person like that, they were just born with it without any effort on their part - should they be sequestered away from the public eye because others sin when they see them? of course, if they decide to strut around and flaunt their bodies that's a different story.

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    4. On your first counter-counter claim Shane, I'll agree that Objective Beauty can be a tough concept to accept. I certainly met it with much hesitation.

      There certainly is an amount of personal and cultural taste. Perhaps this celebrates God's creativity in some instances, perhaps it is a sinful perversion in others (e.g. cultures which glorify obesity. on both a natural (as nlc mentioned) and moral basis, this is a dangerous extreme to something good (i.e. not starving)). I'm not sure how far this extends, but the bottom line is that there is such a thing as beauty, and it is good, and it is permissible (or even good?) to pursue (in context).

      "There are many gifts, but the same spirit." Some people are gifted with the pen, some pick up a paint brush for the first time and make wonders, some people are naturally well formed. These people are blessed as such. They are also instructed to use them accordingly. (Parable of the talents) Those who don't have the same gifts are still invited to develop them, not bury them.

      As you mentioned, exercise can become quite a commitment for some people. This definitely raises the question of if it is a worthy investment, but that largely depends on what one intends to make of it, right? nlc gave some good examples. I know I have trouble focusing on prayer sitting or kneeling, but when I'm on two wheels or hiking through Creation, I have little trouble staying on task.

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    5. As you two both bring up, personal devotion is varied, and we have to be quite careful about dismissing forms of devotion, while admitting there are devotional forms that can be quite harmful spiritually, mentally, and perhaps physically for people if used the wrong way (eg someone with a history of anorexia should stay away from fasting). If you can truly and honestly 100% lift up your body to God, stay modest with respect to others and your body ("do not let your left hand know what your right is doing"), and avoid both lust and vanity, then indeed even going to the gym daily could be a devotion.

      I'm just not sure I personally have the capacity for that kind of purity and holiness.

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  2. This is tough. Even as someone who fits very definitely into the category of "those who particularly need physical strength," I know my goals are far from pure. I mean, I'll be clear--I wanna look good naked! And all this is ridiculously easy to rationalize away (I'm just taking pride in/care of my body). Like you said, I'm ... like, I'm in a permanent sort of habit of going to the gym. So while it's entirely conceivable I could just adapt that to focus on holiness, it's all I can do some days just to make it to the gym. I'm exhausted just thinking about keeping that kind of focus in the gym on top of a depleting workout. :-(

    So I guess, for now, progress will be to have lifted up at least some small part of my workout or have kept my goals pure (to be clear, I have strength goals as well). Progress is, after all, progress and always to be lauded as well as evaluated.

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