Sunday, June 24, 2012

Slaves of Righteousness

I’m impressed with myself—I’ve mostly stayed away from politics throughout this blog! Alas, my friends, I am sorry to report your reprieve is at an end. This week marked the beginning of the Fortnight for Freedom, and the USCCB has asked the faithful to mark a special period of “prayer, study, catechesis and public action.” So, in deference to the Bishops’ request, I duly submit my reflections on Freedom.

Don’t worry. This post is not going to be yet another commentary on the HHS mandate itself.  Plenty of those are floating around nowadays.

Instead, I shall be a good American and talk about Freedom.  Before you get too excited though, I must admit I shall be a bad American and not talk about Freedom © American Founding Fathers, 1776.   Instead, I shall be a good American Catholic and talk about Christian freedom.  One of the beauties of Catholicism is that its perspective is goes back so much further than Locke, Madison, and Montesquieu (yup—a large part of American political thought came from a Frenchman—erm—freedom-man). Scripture is full of freedom-statements such as “The truth shall set you free” and “freed from sin you have become slaves of righteousness.”

Wait a second. Slaves of righteousness?  St. Paul can’t have meant that. We are Free Americans. We sorted out that whole slave thing a century and a half ago.  Men and women have paid in blood for that freedom.  And, honestly, St. Paul, you really need to work on your slogans.  Crying “freedom isn’t free,” and watching crusades to topple genocidal dictators, heartless baby-killers, and liberal governments expecting insurance companies to give Church employees the options of purchasing contraception just seems so much more inspiring than being a “slave to righteousness.”  Whatever that even means.

But there’s the problem.  Wars— traditional or cultural—are fundamentally political, and politics is essentially dehumanizing. It turns real people with complex personal problems into sound-byte-ready issues to rally the base and divide America down the middle.  It’s an extremely powerful pull that has reached even the Church.  Politicians and the media try to make us, as Catholics, decide whether we are liberal or conservative. Democrat or Republican.  Many in the Church fall right in line—e.g. Catholic writer George Weigel, best known for his biography of John Paul II who issued a scathing critique  of the parts of Benedict XVI’s Encyclical “Caritas in Veritate” that might not have fallen in line with the current vogue in Conservative economic values.  But the Church is a collection of people, with human problems. It’s interesting that the Catholics in Iraq weren’t begging for American liberation, but merely for food.

One cannot simply legislate away the thorns God gives us.   Paul is very clear that it is not the law that saves.  He’s referring to Biblical law, and if the written Word of God for His chosen people cannot save us, then anything Congress does can’t possibly, either. “Neither death, nor life, nor angels, nor principalities, nor present things, nor future things, nor powers, nor height, nor depth, nor any creature will be able to separate us from the love of God.”

So certainly, promoting a just society is central to the Catholic mission, and that probably means Bishops will wade into the political ring.  However, Bishops must remember they wade into the political ring as the Vicars of Christ—teachers—and not as the leaders of just another interest group trying to push yet another agenda on the rest of the nation.  Sadly, to many outside and even within the Church, this is how they come across.

During this fortnight for freedom, I urge you to reject the partisan politics that threaten the Church.  I beg the USCCB and all Catholics to look to our history and remember what freedom means to us as not just Americans, but as Catholic Americans.  Freedom means something so much more beautiful than restricting elected officials.  It means being free from the yoke of sin.  And so I urge you to take this fortnight to not only reflect on Christian freedom, but do something freed from sin—something righteous.  For it is only in losing our lives will we gain it, and only in being slaves to righteousness shall we be truly free.

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